This op-ed appeared in the Ottawa Citizen on January 28, 2014.
On Dec. 29, Christopher Peloso, the 40-year-old husband of former Ontario deputy premier George Smitherman, was reported missing.
“Freedom from depression has been elusive for Christopher,” Smitherman tweeted on the eve of the 29th. “We fear for his safety.”
A followup tweet issued just hours later linked to a brief statement which confirmed that Peloso had been found dead, noting (the family) would “find comfort somehow in knowing that he has found peace from the depression that has wreaked havoc on his mind.”
At Peloso’s memorial, Smitherman eulogized his late husband, telling those assembled in the Toronto community centre he would “not be afraid, in Christopher’s name, to tell his story and to tell our story … A man took his life because the pain in his brain was unrelenting.”
Smitherman addressed those who might be dealing with depression: “If you’re holding something back and you bring it out into public life, it is the first step and it is cathartic and it is powerful.”
To that end, Peloso’s father, Reno, spoke of his son, noting “Chris suffered from depression and committed suicide and there is no shame in that.”
Not only was this a powerful message to send during a period of such personal grief, but it was a remarkable, and incredibly necessary, break from the norm; of glossing over the heart of the tragic situation; of speaking in euphemisms and dancing around the issue that caused so much pain, such unrelenting anguish, that the only reprieve Peloso thought he could find was through death.
Though Peloso’s loved ones were widely lauded for their openness in discussing his lifelong battle with depression, the notion that suicide be addressed so matter-of-factly proved disquieting for many. Some feared that accepting Peloso’s final act without judgment somehow glorified it, that failing to attach shame or scorn to the suicide essentially validated, or worse, encouraged it.
These widely held, though unfounded, concerns demonstrate why it was necessary for Peloso’s family to address his illness — including its end — so candidly: to break the stigma about what it is to live with, or die from, mental illness, so that others might find the courage to seek help for their own demons, or, for those who have lost love ones in a similar manner, to leave behind the guilt or sense of having failed the deceased.
And breaking the silence, erasing the stigma, is what Bell’s Let’s Talk campaign on Jan. 28 is all about.
One in five Canadians will experience some form of mental illness in a given year. Yet a report from the Canadian Medical Association revealed that only half of Canadians would tell a friend if they had a family member with a mental illness, as compared to disclosing a family member’s diagnosis of cancer (72 per cent) or diabetes (68 per cent). But why is that? Like any ailment, mental illness manifests in a number of ways, and to varying degrees of severity. Not every cancer is treatable; broken bones don’t always heal correctly the first time. Some diabetics are able to manage through diet alone, while others require multiple shots of insulin, daily. That lack of understanding of what constitutes mental illness, especially when it presents as a chronic or severe condition, is what drives the stigma surrounding it. And the apprehension about openly discussing the more extreme cases of mental illness — those who self-harm, commit suicide, are plagued by intrusive, sometimes violent thoughts, are crippled by rituals or compulsions — only furthers the ignorance surrounding such conditions.
The same CMA report found nearly a third of Canadians reported being fearful of being around someone suffering from a mental illness; almost half believing people use the illness as an excuse for bad behaviour, and fewer than half reporting a desire or willingness to associate with a friend who was diagnosed with a mental illness.
How terribly sad. It should be noted, however, that such beliefs aren’t because people want to exclude or isolate those suffering from a mental illness. Only recently have people begun to buck the societal norm of only speaking of mental illness in whispers, of “othering” those who suffer. In many cases, people want to better understand; they are genuinely interested in learning more about what it means to live with a mental illness, about the challenges faced not only by those diagnosed, but how their experiences, in turn, affect the lives of those around them.
The problem is, they are unsure of what, or how, to ask.
They don’t want to intrude, are afraid of offending. So they instead make assumptions, quietly draw their own conclusions.
Which then leads to misconceptions, feeds into the fear, and further perpetuates the stigma. This is why Bell’s Lets Talk campaign is so important: It provides a platform for a genuine conversation between those living with mental illness and those who’ve never experienced it. Those afraid to ask questions can follow as people share their stories of living with the disease, silently gaining a better understanding of what it means to have a mental illness. Many who suffer in silence find strength in seeing others talk openly about their own struggles and, in turn, find the courage to open up, and if they haven’t already, seek help.
The family of Christopher Peloso understood the value in having a candid dialogue about the illness that plagued him, and ultimately claimed his life. They were, in essence, doing exactly what the Let’s Talk campaign aims to accomplish on a larger scale: To end the stigma surrounding mental illness, talk openly and honestly about all aspects of the disease, foster a better understanding about life with mental illness, and to encourage those who are suffering to reach out.
There is no shame in having a mental illness, and there’s no weakness in seeking help.
And there’s no better time than now to talk about it. So Let’s Talk, Canada.